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Bodies of Being

This post has been one that I have been avoiding/didn’t know how to word it. Needless to say, there has been poking and here I am. This is a tough topic to understand and describe and I would like to do it some justice.

There are multiple different explanations for the blueprint of the pieces of a being’s existence. I call these “Bodies of Being”, because “soul” really doesn’t capture the whole picture. What would be the equivalent of the western idea of  “the soul” is a small part of the blueprint.

The setup I tend to have includes the Ba, the Ka, the Ab, the Ren, the Khat, and the Khait (also known as the Khaibit).  The Ba is the “piece” who travels the different planes and creates the connection between the physical and the unphysical. The Ba is a conduit of sorts.  The Ka is the energetic connection between the world and the being. It could be translated as the core essence (or as I like to know it, a battery) so to speak.

Before a being is born, the Ba and the Ka are joined and is separated at birth. After the being physically “dies”, the Ba and the Ka reform and become the Akh. From the concept of the Akhu, popularly translated as “the Bright Shining Ones” are the beings who came before us (ancestors).

The Khait refers to the “shadow half” that balances the being and causes the balance to be the whole being.  Think of it not being a shadow self (the things we hide away in shame or fear), but as the  whole picture. A mirror that shows our reflection without hiding anything.

Another term I have seen in reference to the Khait is the Sheut. I personally know the Sheut as the shadow cast by the body rather than the internal self. There is another term, Sahu, which refers to the “shadows from the unseen world”. Sahu refers to what I would translate as wandering non-physical beings that may have previously been physical. A related term, Khu, was an early period Kemetic word meaning “Luminous Man” and would later be adapted by the Romans to mean “ghosts”. These Khu are often beings who were wronged or not buried properly in their physical lives to be able to pass on to the next stage of existence.The other two parts of the Bodies of Being are vessels which holds the others.

The Ab is the heart and the vessel which holds the unphysical selves (the Ba, Ka, Ren, Khait, etc.). The Khat is the physical vessel (the body) that houses all of the selves. The Ren is the name of the being and is the absolute key to identity and control of that identity. There are said to be five Rens the Pharaoh keeps. I personally have multiple Rens as a form of protection; however my one absolute Ren is unknown to even myself. This layer of being can be recognized further in the concept of “shadows”.

The one main thing to remember is each of these pieces all have their own voices, their own desires, and their own goals. There are practices and actions that can be taken to balance, control, and even just understand these parts. The fact there are splinters between selves is exactly why it is VERY important to take care not just of our physical selves, but the non-physical as well.

This entry is meant to be a pocket version of sorts. I have taken from many different sources as well as my own personal interpretation of information. Wikipedia has helped me organize the information, but it wasn’t the major source. I feel it valid to list a few of the sources I have found my information/understanding from. There are many other sources, but these have helped me to organize the information about in my head.

David, A. R. (1998). Handbook to Life in Ancient Egypt. New York: Facts on File.

Rankine, David. (2006). Heka: The Practices of Ancient Egyptian Ritual and Magic. London: Avalonia.

Mertz, B. (1978). Red Land, Black Land: Daily Life in Ancient Egypt (Rev. ed.). New York: Dodd, Mead.

Nicoll, K. (2012). The Travellers Guide to the Duat: (Amenti on two deven a week). Stafford: Megalithica Books.

 

“P” is for Preparing for the Year: Closing the Year, Days Upon the Year, and Wep Ronpet

Whew, this has been a long week, both strengthening and weakening me. Scattered throughout this post are snapshots of the devotional pieces I worked on for the five born upon the year. I may make posts explaining the process and how each one works for Their representations.

The last year has been closed tightly and lessons were learned in the time passed and new lessons were learned from the experience. I haven’t done that much me work in, oh, let’s say ever. The parties involved drove the point home of work on this every so often. It was exhilarating and terrifying mixed in to one. Closure is nice and I had a moment of validation of I’m-doing-this-right.

Heru-Wr

One of the closing rituals was a cutting and mending. The main goal was to cut the ties to someone I don’t want anything to do with anymore. A couple of days after I did the ritual, I got a message from him. I at first felt angry, because I just took the time to cut away that thread. A couple of my friends commented that it meant I did it right, because he felt that absence. There is something very fulfilling to knowing validation has occurred.Set

The first two Days Upon the Year went smoothly. I know Heru-Wr and Set were content with the results of the meditations, prayers, and devotional jewelry pieces. The next three days were a different story. I received a migraine of which I haven’t had in a while. I was laid up Saturday, Sunday, I was starting to feel better Monday, and I’m almost done here on Tuesday. I didn’t do the same work for Asar, Aset, and Nebt-Het. The puzzling thing is, I don’t feel like a failure for not doing the same work I did for Heru-Wr and Set.Asar

I have theories as to why this occurred, but I’m not going to think about pinpointing it until after the excitement settles. I think the main reason has to do with overextending myself and the energy it takes to work on each “project”. Since I’m still new at doing magic and ritual on a deep level, I may have pushed too hard, and They wanted to make sure I wasn’t going to break myself.  I was able to get all of the devotional pieces done in time for Wep Ronpet.

AsetI have decided to use tonight to make my resolutions for the year, and what I would like to focus on. They appreciate when I share/report what I’m doing and thinking. I was originally going to do resolutions and renewing/reviewing my oath with He who is my Beloved. I feel I do Him injustice by trying to cram incredibly important work together in one day (especially since my days are taken mostly by work). I am happy with the start of this new year and I look forward to what may come. “P” is for Preparing for the Year, because now is the best time to prepare as ever.Nebt-Het

On the Eve of the Closing of the Year

Whew, I told myself I wasn’t going to have last minute preparation and here I am, preparing in a fury for tomorrow and the days after.

Tomorrow is the last day of the year and I am going to close it tight.

I am in the process of planning/writing/creating exactly what I want to do. One of the main decisions made was to do an execration, monster-work, and a cutting tomorrow to really knock the last year about.

I’m scared, scratch that, I’m terrified. I have been excelling in practice, but not in self. I don’t even know what I’m going to find in there, but it NEEDS to happen. They have made it clear and I agree whole-heartedly. If I wasn’t terrified, I wouldn’t be aware of the situation, nor understand how important it really is. That feeling will not stop nor deter me. I won’t let it.

So, here I am, making the appropriate preparations because if I don’t, seriously bad crap will happen, and that’s not the way to end the year. The other side is if I don’t do it, there is no new year, and I will be just the same as the last. I can only move forward.