Monthly Archives: June 2014
This post has been one that I have been avoiding/didn’t know how to word it. Needless to say, there has been poking and here I am. This is a tough topic to understand and describe and I would like to do it some justice.
There are multiple different explanations for the blueprint of the pieces of a being’s existence. I call these “Bodies of Being”, because “soul” really doesn’t capture the whole picture. What would be the equivalent of the western idea of “the soul” is a small part of the blueprint.
The setup I tend to have includes the Ba, the Ka, the Ab, the Ren, the Khat, and the Khait (also known as the Khaibit). The Ba is the “piece” who travels the different planes and creates the connection between the physical and the unphysical. The Ba is a conduit of sorts. The Ka is the energetic connection between the world and the being. It could be translated as the core essence (or as I like to know it, a battery) so to speak.
Before a being is born, the Ba and the Ka are joined and is separated at birth. After the being physically “dies”, the Ba and the Ka reform and become the Akh. From the concept of the Akhu, popularly translated as “the Bright Shining Ones” are the beings who came before us (ancestors).
The Khait refers to the “shadow half” that balances the being and causes the balance to be the whole being. Think of it not being a shadow self (the things we hide away in shame or fear), but as the whole picture. A mirror that shows our reflection without hiding anything.
Another term I have seen in reference to the Khait is the Sheut. I personally know the Sheut as the shadow cast by the body rather than the internal self. There is another term, Sahu, which refers to the “shadows from the unseen world”. Sahu refers to what I would translate as wandering non-physical beings that may have previously been physical. A related term, Khu, was an early period Kemetic word meaning “Luminous Man” and would later be adapted by the Romans to mean “ghosts”. These Khu are often beings who were wronged or not buried properly in their physical lives to be able to pass on to the next stage of existence.The other two parts of the Bodies of Being are vessels which holds the others.
The Ab is the heart and the vessel which holds the unphysical selves (the Ba, Ka, Ren, Khait, etc.). The Khat is the physical vessel (the body) that houses all of the selves. The Ren is the name of the being and is the absolute key to identity and control of that identity. There are said to be five Rens the Pharaoh keeps. I personally have multiple Rens as a form of protection; however my one absolute Ren is unknown to even myself. This layer of being can be recognized further in the concept of “shadows”.
The one main thing to remember is each of these pieces all have their own voices, their own desires, and their own goals. There are practices and actions that can be taken to balance, control, and even just understand these parts. The fact there are splinters between selves is exactly why it is VERY important to take care not just of our physical selves, but the non-physical as well.
This entry is meant to be a pocket version of sorts. I have taken from many different sources as well as my own personal interpretation of information. Wikipedia has helped me organize the information, but it wasn’t the major source. I feel it valid to list a few of the sources I have found my information/understanding from. There are many other sources, but these have helped me to organize the information about in my head.
David, A. R. (1998). Handbook to Life in Ancient Egypt. New York: Facts on File.
Rankine, David. (2006). Heka: The Practices of Ancient Egyptian Ritual and Magic. London: Avalonia.
Mertz, B. (1978). Red Land, Black Land: Daily Life in Ancient Egypt (Rev. ed.). New York: Dodd, Mead.
Nicoll, K. (2012). The Travellers Guide to the Duat: (Amenti on two deven a week). Stafford: Megalithica Books.
The first thing I would like to say is best laid plan’s in my world become none of the plans right away. I planned to have a nice post in March after Paganicon and now it’s the middle of June.
So much of my world has been upended, I’m still trying to bend to storm to me rather than my current beings experiencing the chaotic tossing by its design. I figure a short list will give the idea.
I have not been in the dating scene for six years and I decided to take a chance and try to date someone who was interested. After about two maybe three months, he called it quits. I wasn’t dependent enough on him and too independently minded. Considering the signs pointing towards a toxic relationship I saw after the fact, I was in shock for fifteen seconds and heartbroken not even one. I gained experience I didn’t have before and lessons learned in a way that was best case scenario and not world-shattering.
Paganicon was once again an invigorating experience allowing me to once again discover the pieces to organize what I want to do and where I want to go (details will be below).
I lost my job April 1st and have been on the hunt for a few months now. It’s been an adventure forcing me out of my comfort zone and to take chances I never even thought of taking before. It also became a telling sign of how much my job leached out of my life and how much of me was fractured.
Ongoing issues with my heart energies and my third eye caused me enough duress and pain to finally seek out help. This has both helped me get better physically, energetically, but also to get over the I-have-to-do-all-of-the-things-myself. I haven’t asked many times throughout my life for help beyond book-help and opinions from other practitioners when it comes to my spiritual sphere. It’s been a hurdle the Netjeru have been trying to push me through. This event has been followed up with a decision to join two of my friends in a practicing circle of sorts where we help each other, have a few group rituals/practice sessions together, and hold each other accountable to work on our individual goals.
I’m sure by now, you can imagine at least a basic picture of Whirlwind of Stuff.
Now, here we are in June, but first let’s go back to March, specifically for the outcome of Paganicon.
Baby steps, baby steps, oh wait, I’ve been doing baby steps for quite some time and didn’t even know it. When Veggiewolf was both preparing and presenting the talk, I learned I had overcome a hurdle I thought I was still battling. One of the main ideas with Baby Steps was paring down religion from being this separate life not intermingled with the “mundane” to a life-workable form. This ties in to my own practice with how I operate on a ritual level. I do the daily ritual cycle intertwined with my “mundane” life. I put mundane in quotations because it’s a concept I can use with others, but it is one I stopped using for myself. My life is all-encompassing and all woven together. One aspect isn’t more important or separate from the others. Which brings me to another a-ha point happening at Paganicon.
I work with open statues. To those who don’t know what an open statue is, the nutshell description is such: It is a statue utilized as a home for a deity. An open statue is different from other statues in the sense it needs to be taken care of as a person is. Food, clothes, water, bathing are some of the basic needs. It is a TON of work, and I mean a TON. I never put much thought in to how unique it is to have open statues. I thought all Kemetics had them and it was just the way it was. I was incorrect in that belief and surprised at how my own hopes and dreams for long-term temple work were unique. I was elated when others were excited as to how my system worked, especially when the ur-doing-it-rong was never a part of the dialogue.
I’ve spent years hearing what I was doing was wrong and until recently, I just stopped talking about it. I stopped looking for community because community was there in name, but not in practice. I don’t fit the mold of the community I seemed to find when I was looking. I don’t operate in covens or lodges (the dynamics of some of the vocal groups around here scare me). I don’t have just a God and a Goddess (I can count a minimum of 32 in a mixed family setting with three of them as my spouses, two as my other halves and four as my current stalkers). I am a purist in the sense of it’s only one pantheon for me. Others may have a blending and I love to hear how people weave together different systems, but when it’s just “I was told all of the many are the same and I don’t know why I’m mixing the way I am, but someone said it was the way it goes” perturbs me a bit. It’s like walking up to person A asking their name and a brief summary, taking that summary and saying. “oh, you must love to hang out with person B, because the two of you like water”. Rants aside AKA the TL:DR version: it created a complex when all I was finding antagonistic attitudes aimed at me.
I was preparing myself to have to defend myself when I didn’t need to. Which has brought me again to another defining factor, or at least a community defining factor: label. I have spent time trying to define myself to the community in a way not confusing and allows me to not have to have a thirty minute conversation to get basic details. After deliberation and mulling about what to say now, I have come to the conclusion my current label will be “Adaptive Kemetic Reconstructionist”. I am building from studying to make a system comparable to previous practices, but I’m also tweaking for my own use. I find this label is the best of both worlds, the then and the now.
Now we can enter June. As I enter June, I am reminded, ten years. Ten years have now gone by since I took my first oaths to Aset and Nebthet. Ten years since I made the initiative to go this path. I’m looking forward excitedly to where They will take me and where I will take myself. So, onto the new decade.